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"Prehistory of the Konin Land"
In a synthetic and concise way the exhibition illustrates the most significant stages of prehistory of the region. All the exhibits come from the Museum's own research.
The beginnings of human settlements in the Konin territory date back to the Old Stone Age called the Paleolithic, more precisely to the 10th millennium BC. The exhibition proves the existence of such settlements - just as those of the Mesolithic period (also called the Middle Stone Age) - displaying various flint tools found in the valley of the Warta River.
The next prehistoric period, called the New Stone Age or the Neolithic period (4500 - 1900 BC), is the era in which land cultivation and the raising of animals was mastered. The inventions of that period include the processes of making and baking clay pottery, weaving, and an improved technique of stone processing through smoothing and drilling. The exhibition presents pottery and tools characteristic of this period.
During the Bronze Age (1900- 650 BC), the so-called Łużycka culture was developing in our territory. The exposition shows pottery typical of this culture as well as a cinerary urn with the contents, referring to the funeral rite of the incinerating of the body prevailing at that time. What speaks for an agricultural character of the economy are a found trencher-like stone quern and a tool for pounding corn into flour. What deserves special attention is a treasure from Konin - Grójec, which consists of several ornaments made of bronze.
The outset of the Iron Age (650 - 150 BC) is represented at the exhibition by the pottery of the Pomorska culture and an interesting clay rattle.
The period of the Roman influence (25 - 375 AD) is the time when the Przeworska culture prevailed. Agricultural progress was in strict correlation with the development of such areas of manufacturing as steel industry and smithery, among others due to great demand for weaponry and tools. The exhibition presents a large selection of such objects, as well as the most typical pottery. Contacts with the Roman Empire through the "Amber Trail" leading through Konin are documented by an imported piece of pottery terra sigillata from Zapowiednie, the Pyzdry district, and a sword of a Roman legionnaire fished out from the Warta River near Konin. Characteristic for this culture was its funeral rite. All the belongings of the dead person were burned together with the corpse at the stake and the pieces of pottery put into graves were purposefully broken. The ashes of the dead together with the remains of the stake and belongings were thrown into a previously dug pit; occasionally the remains were placed in cinerary urns. At the exhibition this rite is pictured with the use of the contents of the grave of a fighter from Stawki, the Dobra district.
During the Early Middle Ages (500 - 1250 AD) a community forming in the Polish territories gave birth to the Polish state. The exhibition includes pottery and tools dating back to the 10th and 11th century. An interesting item is a Viking-type ax excavated in a cemetery in Bilczew, the Kramsk district.
The Middle Ages is the era of knighthood and castles. The exhibition displays the elements of a knight's equipment (swords, spurs, etc.) found during excavation carried out in knight's towns as well as the more interesting finds from research at a castle in the town of Koło.
Special attention should also be given to a medieval boat from a single tree trunk, the so-called dłubanka (i.e. hollowed-out), fished out from the Powidz Lake.


Henryk Henoch Glicentsein
The exhibition devoted to one of the greatest sculptors of the period between the two World Wars, Henryk Henoch Glicenstein, so far is the only permanent museum exhibition depicting both the artist's life and works. In the Israeli town of Safet, thanks to the effort's of his family, Glicenstein's Museum was established in 1953. The Museum was later transformed into the Museum of Bible with an exposition of Glicenstein's sculptures.
The exhibition in Konin is divided into 3 parts. It opens with a brief history of the artist's life, which is made up of photographs of the town of Turek, Jewish tomb stones made in his father's workshop, family photographs, letters written by the artist. The other room houses drawings and watercolors given to our institution by the Dreyfuss-Glicenstein Foundation from New York. Mostly these are drawings and sketches created hastily, often on casual pieces of paper. The drawings depict scenes from the life of the Jewish community, scenes from artists' lives, family portraits, portraits of his friends. A separate group of drawings presents horses. They were drawn mainly in the first decade of the 20th century. The watercolors were created in the final period of Glicenstein's artistic career, i.e. between 1932 and 1940; they show portraits, flowers, and landscapes. Exposed in the middle of the room is a plaster cast of the sculpture "Messiah" belonging to Muzeum Rzemiosła Tkackiego in Turek. Furthermore, the room houses an oil painted by Glicenstein entitled "Landscape from Liguria", a property of the District Museum in Konin.
The sculptures in the next room are deposits from Muzeum Sztuki in Łódź (Ruth and Boas, Portrait of An Old Woman), from Zamek Królewski in Warsaw (Portrait of A Girl), and those belonging to our Museum: the bas relief Santa (a gift from the Dreyfuss-Glicenstein Foundation) and a portrait bust of a young girl signed "Rome 1896 H. Glicenstein". Next to the name his artistic pseudonym "Barami" can be read; it is known from only few works of the artist.
The small number of Glicenstein's works in the Polish museums compels to fill the exposition with photographs of some of his works.



Judaika
The exposition presents over 40 objects of cult, used both in synagogue and household rites. Illustrations are made up of photographs of the Jewish cemetery in Konin from the period between the two World Wars and of the interior of the synagogue (Aron-ha-kodesz), occasional photographs depicting everyday life of Jews and plans for the alteration of the Konin synagogue.
The core of the exposition is the so-called "treasure from Sompolno" consisting of Torah breastplate, Yads, two pairs of Rimonim, a pair of Sabbath candlesticks. The treasure is displayed together with the Torah, tallith, atara and Torah cover.


"Lighting equipment of the 18th-20th centuries"
The lighting equipment displayed at the exhibition presents in chronological order the diversity of construction solutions as well as artistic and esthetic tastes of manufacturers and users.
First on display is candle lighting.
A candle, a source of light through centuries, depending on the raw material used to make it, imposed construction solutions on a seemingly simple equipment serving to support it - a candlestick. Candlestick for tallow candles had sleeves; those for wax candles - spikes. The discovery of stearin candles by Chevreul in 1825, and later paraffin candles made it possible to introduce many small conveniences to the construction of candlesticks.
On display are:
- altar candlesticks for tallow candles
- a candlestick with a spike for a wax candle
- a candelabrum with a shade serving to protect the flame from the wind
- a candlestick with a fan serving to protect the flame
- a candlestick with a regulator allowing to remove the candle whilst it is burning out
- a chamberstick with a candle wrapped around the shaft
- candelabra (for three, four and six candles)
- hanging candlesticks
- wall lights.
A majority of the displayed candlesticks was created in the historical boundaries of Poland.
The end of the 18th and the first half of the 19th century were periods when the manufacturing of a significant number of good quality silver candlesticks was taking place. We present works of well-known goldsmiths from Warsaw (J.I.C. Bertold) and Poznań (E.Fidler, A.Eigel, Blau). On display there are also several candlesticks manufactured in Germany, Austria and Russia.
In the second half of the 19th century cheaper, silver-plated candlesticks became popular. The exhibition presents a few pieces of plated ware by well-known manufacturers from Warsaw (L. Norblin, B. Henneberg).
Another part of the exhibition consists of tin and brass candlesticks. Since the mid 18th century in the territory of Poland candlesticks made of glass, faience, and porcelain have been manufactured. The presentation of candle lighting is concluded with contemporary glass candlesticks designed by B. Górska and J. Margaj, made in 1983 at glassworks in Krosno.


Oil lighting
The original construction of the oil lamp was simple (a little bowl or goblet with solid or liquid grease and dipped wick). The oil lamp was improved only in the mid 16th century (G.G. Cardano applied a double tank). Another improvement was separating the tank from the burner with a horizontal pipe (L.J. Proust in 1780). The breakthrough in oil lighting was the construction of Argand's burner at the end of the 18th century and a glass cylinder. In the early 19th century the oil lamp was further improved. In 1809 Philips invented a "shadowless" lamp, which did not cast a shadow. In 1819 Bordier-Marcet constructed an "astral" lamp, the construction of which was further adopted by kerosene, gas, and electric lamps and is used nowadays.
Oil lighting is represented by objects from the period between the mid 18th century and the mid 19th century, mostly manufactured inn Germany and Silesia.
The objects are displayed in the following order:
- olive oil lamps made of multi-color glass
- tin and brass cressets
- an olive oil lamp with a screen, the so-called mobile altar with a multi-color print depicting the   Last Supper
- an olive oil lamp, the so-called "fiorentina" (it was a popular type of an olive oil lamp with a simple lamp moved along a vertical rod)
- a clock oil lamp (a clock mechanism pumped oil into the wick
- a moderator oil lamp
- a wall-and-desk oil lamp
- a wall-and-table oil lamp
Last on display are "wieczna" and "Viennese" oil lamps.


Kerosene lighting
The invention of kerosene contributed to the increase in the use of kerosene lighting. The development of the new type of lighting sped up a sharp increase in kerosene extraction as well as mass industrial production of elements of which the lamp was constructed. It also led to the unification of these elements.
In 1853 Ignacy Łukasiewicz constructed the first kerosene lamp. The existing oil lamps, after some modification, could be used with new fuel. The construction of the lamp was constantly being simplified; the kerosene tank could be placed under the burner, as kerosene was lighter and soaked into the wick easily. All constructions facilitating the supply of fuel to the wick became useless.
The most important element of the kerosene lamp was the burner. After a few alterations Argand's burners were also used.
In the late 19th century, in the face of competition with gas and electric lighting, kerosene lamps were being perfected. Chandeliers were enriched with arms with candles (the so-called kerosene-candle chandeliers). The construction of the burner was also being improved.
The most popular type of a kerosene lamp was a standing "table" lamp. These were incredibly ornamental lamps in the shapes of a cup, tin, canephora, column, baluster or an amphora. They were made of various materials and crowned with ornamental shades of stained glass, etched and painted with impressive patterns. A popular type of a kerosene lamp was a floor lamp and a bed lamp, the so-called miniatures.
Different kinds of wall lights and hanging kerosene lamps, adopting a wide variety of forms, also enjoyed great popularity. The most popular among them was a single-flame type.
Kerosene lamps exposed in the third part of the exhibition come from the period between the second half of the 19th century and the early 20th century. They were mainly manufactured in German and Austrian manufacturing companies, but also in Polish and English ones.
German manufacturing companies are represented by manufacturers of those times: Otto Müller, Carl Holy, Hugo Schneider, Schwintzer & Graff, Friedrich Hoffmann, Wild & Wessel, Gebrüder Wolff, Erich & Graetz.
Austrian manufacturers are first of all Rudolf Ditmar and Gebrüder Brünner.
We also present lamps by the well-known London factory Hinks & Son's. On display are also lamps manufactured in Polish manufacturing companies, sparse due to historical factors (the period of the Partitions of Poland). Among Polish manufacturers there were: Jan Serkowski and Aron Eilstein. The Warsaw manufacturing company of kerosene lamps Brünner-Schneider-Ditmar, belonging to manufacturers from Vienna and Leipzig, also enjoyed great popularity.
The exposition of kerosene lighting starts with a group of standing kerosene lamps. We present objects which have most frequently met forms, that is of a cup, baluster, canephora, tin, column and an amphora.
Another group is made up of hanging pendants and wall lights. Among them the most popular were single-flame ones; less common were kerosene-candle chandeliers, which gave better light.
The presentation of kerosene lighting closes with a group of miniature bed lamps.


Gas lighting
The outset of gas lighting date back to the late 18th century. The first city to enjoy gas lighting was London, followed by Paris and Berlin. In Poland the first trials with street gas lighting were carried out most likely in 1830 in Cracow at Gołębia Street.
The development of gas lighting was accelerated by an underground gas network constructed to supply gaslights. Along with the development of the network, gas lighting began to be installed in buildings, mainly public ones. Gas was supplied to them through underground pipes.
Dominant among gas lamps were hanging pendants. Floor lamps were rarely used because of a troublesome supply system.
The lamps exposed in this part of the exhibition come from the early 20th century.








Electric lighting
First attempts to provide light with electric lamps took place in Paris in 1843. The source of light was the so-called Volta's arc forming between two carbon electrodes. For this reason we call them arc lamps. Arc lighting was six times more expensive than gas lighting. A breakthrough in lightning technology was the invention of the electric bulb by T.A. Edison in 1879, a source of light used on a larger scale since 1882. In 1906 tungsten wire in bulbs was replaced by carbon filament, spirals of osmium or tantalum. This resulted in a significant decrease in the price of electric lighting and contributed to its mass use.
Electric energy did not require any tanks, pipes, maintaining candles or fuel tanks in a vertical position or constructing a tight gas installation, which was difficult to do. All this was replaced by an elastic wire and a socket and bulb.
After the introduction of electric lamps in street lighting and industrial plants, they gradually started to reach public buildings and private apartments. However, kerosene, gas, and carbide lamps as well as candlesticks were still in use.
Similarly as once a kerosene lamp from an oil one, electric lamp took over many characteristics from kerosene and gas lamps. Up to this day a great majority of electric lamps has the traditional layout, in which only the circle around the base is lit with a direct light.
The lamps representing electric lighting date back to the period between the early 20th century and the 1980s.


Technical and utility lamps and lanterns
Apart from the most popular lamps designed for home interiors, technical and utility lamps and lanterns were also used. Industrial lamps of various kinds did not have any ornamental elements except for a trademark. These lamps were characterized by simplicity and functionality of form.
In the 19th century carriage lanterns became popular. The best-known included hackney carriage lanterns used up to the present day. At the end of the 19th century carbide lamps, used for bicycles and cars, became very popular. Mining carbide lamps, used in gasless mines, were also manufactured. Another to appear were gasoline lamps, among which a gasoline candle was the most popular.
Kerosene lamps became widely applied in railroading. They were used as signal lamps in trains, semaphores, switches, to light up platforms, station buildings and railroad crossings. It was in railroading where the kerosene lamp was used the longest - up to the 1970s - as signal lighting.
The presentation of technical lamps begins with a group of communication lamps used in railroading, carriages, cars, motorcycles, and bicycles.
Another group includes photographic lamps. The most numerous group is represented by utility lamps and lanterns. The technical lamps exposition closes with therapeutic lamps and a group of mining lamps.


Lighting accessories
Along with the progress of lighting technology, the standardization of particular lamp elements began as early as at the end of the 19th century. It affected most of all burners, cylinders, and shades. The main idea behind this change was that parts which wear out quickly should be easily replaceable.
The exhibition ends with the presentation of lighting accessories dating back to the period between the mid 19th century till the 1970s: candlesnuffers, the most popular types of burners, Auer's mantles and bulbs, as well as cylinders for various kerosene and gas burners, shades of different shapes for kerosene, gas and electric lamps.

 

We turn to museums, collectors, and those dealing with the history of lighting asking for establishing a contact and cooperation. Apart from wealthy collections of various kinds of lamps and lighting accessories, we also gather books and company catalogues. What we can offer in return are exchange of books and experience.

Konin in the Past
The exhibition entitled "Konin in the Past" (iconography of the town and historical mementos) was treated as a permanent regional exhibition of the District Museum, devoted to the history of the town; yet it can be also considered as a temporary exhibition, due to plans of further expansion of the exposition. As the subtitle says, the focus is mainly on presenting the iconographic materials, recording the urban and architectural development of the town during the 19th and 20th centuries. The materials used include several significant views recorded in the form of enlarged photograms based on known photographs of historical significance. For this purpose a collection of postcards deposited in the Historic Department of the District Museum and partly in the State Archives in Poznań, branch in Konin, was used to a large extend. For research purposes, there are also cartographic materials, which correspond with the iconography - four site plans of Konin: an original facility of 1816 and photocopies made on the basis of the town plans deposited in the State Archives in Poznań: a plan of 1938, a German site plan of 1940-1944, as well as a plan of Konin from the period immediately after WWII (1946).
Certain thematic fragments of the entire presentation go beyond the time frames determined above. For instance, a road post with an inscription of the year 1151 (the so-called Milestone), which is the town's leading Romanesque historic monument, was presented here in the form of a photograph. The Milestone is accompanied by other Romanesque symbols: two views of the oldest construction of St. Peter and Paul's Church in Stare Miasto, i.e. the architectural mass of the Stare Miasto chapel and a portal with the crucified Christ. The elements seem to contrast with all the other thematic fragments of the presentation. This is the case with a photogram illustrating the housing pattern of the new right-bank part of the town, the so-called Nowy Konin, of the 1960s. The photogram presents the urban-architectural transformations, e.g. it points out historic buildings and monuments of the town, which, unfortunately, are not there anymore (the architectural mass of the railroad station).
The role of a guide providing commentary while guiding groups of visitors should be significant here. Referring to an often expressed view that Konin is a town of frequent and well-recognized contrasts, a town of the past and present, it is possible to demonstrate the above mentioned contrasts, purposefully presented in such a form (i.e. Nowy Konin and the Milestone). The old medieval settlement, having its origin on the present Powa River and then in a market settlement later called Stare Miasto, was founded on a new (today's) territory according to economic, legal and urban rules of the so-called Magdeburg Rights at the end of the 13th century. For centuries it was a rather small town, the seat of the county. After WWII it expanded to the size of a large town, presently inhabited by 90,000 residents.
Because of the dimensions and the layout of the exhibition room, which to a great extend influenced the artistic and technical solutions, the idea to preserve the classic chronological order was given up. Yet, attempts were made to apply basic historic periodization, clearly dividing thematic fragments of the presentation into the pre-war Konin, the town during the Nazi occupation, and the post-war Konin. The exhibition closes with a set of contemporary photographs (of the year 2000), enriched by significant symbols: the coat of arm of Konin and the European Union flag.
The iconographic elements make up the first narration line of the exhibition, but - as the subtitle of the exhibition says - there is also a second narration line, whose aim is to present historic mementos. Particular display cases accurately separate different themes from one another. Thus, a set of items related to the Milestone (postcards, a plaque, statuettes) certifies how vital and symbolic is the Milestone with its role of the second coat of arms. It is presented at different occasions, such as history conferences, cultural and sports events.
A wide range of faleristic items was also presented: badges, decorations, remembrance stamps borrowed from the Numismatic Department of the District Museum. It needs to be stressed that nearly all of them are somehow related to the town and its people, e.g. a badge of Infantry School for Non-Commissioned Officers (under-aged) no. 1 in Konin, a badge of Konin Rowing Association, badges of the Sea and Colonial League, of the State Air Defense League, as well as post-war decorations awarded for services for the town, the county, and the Konin Province. Traditionally, one of the leading collections of the Department of History was partly presented, i.e. the collection of items related to the Konin craft: documents, seal pistons, insignia, and guild boxes. A set of mementos of the period of the Nazi occupation was separated (letters, camp kites, that is notes smuggled in or out of prison, mementos left by Przemysław Malarz, German postcards, documents with ink prints of the Nazi swastika and a rubber seal piston of the German Katasteramt).
An integral, though marked off, part of the exhibition referring to the collection of Judaica introduces the subtitle "Life of Jewish Community in Konin in the 19th and 20th centuries."





The District Museum in Konin - an Institution of the Wielkopolska Province Self-Government
ul. Muzealna 6, 62-505 Konin/Gosławice
tel
. 063 242-75-99, fax 063 242-74-31, e-mail: muzeumkn@kn.onet.pl